Thesis: In Yet Do I Marvel by Countee Cullen, the poet uses allusions in order
to emphasize an ironic situation.
1.
The
speaker juxtaposes his faith in God with acts that cause God’s intentions to
appear malevolent.
a.
The
speaker opens the poem with “I doubt not God is good, well-meaning, kind” (1).
The speaker affirms his faith in God, but the opening line is defense in that
faith. The speaker needs to defend his faith because the speaker immediately
starts stating seemingly malevolent acts of God in the following lines.
b.
The
speaker states “tortured Tantalus / is baited by the fickle fruit” (5).
Tantalus is being tortured horrifically, but this torture does not sway the
speaker’s faith in God. Tantalus’s torture should cause a person to question
the kindness of God, but the speaker has a reason for his unwavering faith.
2.
The
speaker continues the poem with another allusion to God’s torture, and defends
God once again.
a.
The
speaker explains “brute caprice dooms Sisyphus” (7). If it is only caprice
dooms Sisyphus, then Sisyphus should not have the sentence of pushing a boulder
up a hill for eternity. The line about Sisyphus causes the reader to question
if the punishments sentenced by God are fit for the crime.
b.
The
speaker follows the line about Sisyphus with “Inscrutable His ways are” (9).
God’s actions cannot be judged, for His reasons cannot be understood by
everyday people. The people can only accept God’s actions for what they are,
and must keep faith that His actions are always correct.
3.
The
speaker ends the poem with an ironic situation.
a.
The
speaker ends the poem with “Yet do I marvel at this curious thing: / To make a
poet black and bid him sing!” (13-14). This poem was written before the Civil
Rights Movement. The last two lines display irony within the poem because it
highlights the contrast between the torture of Sisyphus and Tantalus, and the
ability for a ‘poet black’. The last two lines also explain the speaker’s
unwavering faith in God. It is implied that the speaker is the ‘poet black’,
and, therefore, God has been good to the speaker.
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